Source: Logic & Existence from State University of New York Press, Final Chapter before Conclusion reproduced here. Logic and existence / Jean Hyppolite ; translated by Leonard Lawlor and. Amit Sen. . Hyppolite’s interpretation of Hegel, see also Jean Hyppolite, “La ‘phenoin . This first English translation illuminates Hegelianism’s most obscure dialectical synthesis: the relation between the phenomenology and the logic. This book is.
|Published (Last):||10 April 2017|
|PDF File Size:||16.24 Mb|
|ePub File Size:||5.46 Mb|
|Price:||Free* [*Free Regsitration Required]|
Logic & Existence
The logic of essence presents this reflection. In the Hegelian Logos, genesis is comprehensive genesis; being comprehends itself and comprehends itself as far as the ontic limits of all comprehension. The issue is not to stray and to think the thing itself from something else than that which thinks the thing.
This genesis of sense was implicit in the prior spheres; this genesis is the Logic, because the Logic is the constitution of being as sense, comprehension, not as reference to a thing comprehended distinct from the movement of comprehension, but this movement itself as intelligible genesis of the thing and the thing itself is only this movement.
Unstable becoming re-establishes a positivity.
The Organisation of the Logic by Jean Hyppolite
As Plato demanded of knowledge, the issue is to think the things themselves in themselves and for themselves, to consider them just as they are” Science of Logic Being no longer passes indefinitely outside of itself; it passes into itself, it reflects itself. Wxistence and Existence Jean Hyppolite No preview available – It is at first the other, the negation of the first; but, taken by itself, it re-establishes the first. Return to Book Page. This first English translation illuminates Hegelianism’s most obscure dialectical synthesis: Postmodern Politics for a Planet in Crisis.
Other Authors Lawlor, Leonard,translator. Being is reflected in itself, and, in this reflection, it is as sense. Being is there; it is no longer there; it becomes, and becoming is the unstable exchange of being and of nothingness. In relation to sense, essence is what being was in hyppolite to essence. Indefinite progression, however, what is without end, is the immediate difference which is not reflected as identity, as self-relation.
For the method, the beginning is the universal, which is indeterminate. Joel rated it it was amazing Jun 09, Nothingness is an immediate just as being is; the transition from being to nothingness, likewise from nothingness to being, is only a passage, becoming, a foreshadowing of what will be genuine passage, mediation.
Actuality does not have its ground in a possibility that would be beyond it. The Idolatry of the Actual.
What is required is the sublation of this pure self-relation. University of Queensland Library. Reflection negates itself; being as conception of being, essence of being, llgic not distinct from being itself, the ontological possibility of actuality. Itai Farhi marked it as to-read Jun 09, Lists What are lists?
Logic and Existence (Series in Contemporary Continental Philosophy)
Reflection is existencf the external reflection of being in a knowing subject; it is being’s own internal reflection. Being which appears is identical to itself in its difference, which is essential difference, that is, the difference of itself from itself.
It is the intelligibility of being, its hyppolitee for itself, but still in the element of the in-itself. The progressive presentation is not a surplus, not an excess, the Absolute already being there before its presentation.
We happened to cite Bergson while speaking of Hegel. Certainly being is grounded, but it is grounded upon itself; it is because it is possible, but it is possible because it is.
Logic and Existence by Jean Hyppolite
Movements and Positions Clare Carlisle Limited preview – Science of Logic L8 H91 Book English Show 0 more libraries In the Logos, being is thought. For example, the affirmative Judgment is considered in its form as true, since it is referred exclusively to the content.
This being was in itself identical to itself in its opposite, nothingness. English Author Hyppolite, Jean. Asphodel and the Spectral Places. It is certainly difficult to imagine philosophical temperaments as different as theirs. Hegel, Georg Wilhelm Friedrich, Mixture of being and nothingness, it is essentially finite, but its finitude presupposes infinity.
To separate in this way the content as an alien being and seek the truth of such a content, while forgetting that truth is agreement, is to turn this content into an inconceivable content, into a soulless content, a senseless content. Comments and reviews What are comments? The absolute concept the unique formtherefore, must rediscover itself in all of its moments, in the forms which, insofar as they are manifold, present themselves as content.
Current Trends in Soviet Logic. It understands abstraction as the psychological process which, having at first put aside that from which it is abstracted, claims to be made complete through that from which it is abstracted.
- DATSU A RON PDF
- ABELLA ENRIC VALOR PDF
- AMINOACIDOS CONDICIONALMENTE ESENCIALES PDF
- BLACKWATER JEREMY SCAHILL PDF
- JOHANNES ITTEN ARTE DEL COLORE PDF
- ASTERIX 1-34 PDF
- EL FAEDOR DE MENTIDES PDF
- DEFINITION ORTSVERNDERLICHE ELEKTRISCHE BETRIEBSMITTEL PDF
- CASIO EFA 120L 1A1 PDF
- LABOR ECONOMICS CAHUC ZYLBERBERG PDF