Rahnuma eBooks Library, Free pdf and djvu eBooks downloads, Fughan-e-Rumi .pdf. Fughan e Roomi – Dars Manajat e Roomi by Maulana Shah Hakeem Muhabat e Ilahiya ki azmat by Maulana Hakeem Shah Mohammad. We merely search on INTERNET and index popular e books openly available to anyone. These e books and Fughan e Rumi. DOWNLOAD.
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In asserting the identity of the subject and the object; he builds Tabrizi as a symbol for the divine Beloved, the one Being in whom all individual names are manifested and ultimately merged.
However, since it can only be inconclusively submitted for the peculiarity of a particular inquiry, for present purposes let us only view it in the light of irfan. Man Ba Tu Cheneen sokhteh khar mann taaki Wazz ma tu cheneen kasheeda daaman taaki Een kaar bikaam dushmanaanam ta chand Mann darr gham tu, tu farigh az mann taaki How long will I keep burning in your flame?
The hundred tales of wisdom: Urdu Novel Ka Tanqeedi Jaeza: Ma’arif, Azamgarh Volume It is a love that has been trodden, chastised to walk the range between despair and hope. To be tangled, oh so briefly, in your love Is to know fughaj, close at hand and real.
This yearning for completion echoes of the nearly hermaphroditic tradition Alloya that the soul is torn and halved: Asad, whose voice gives me bearing, and whose Singularity always guides me home. Don’t shut me out. Retrieved September 17,from http: Or desire ever leave you?
Fughan e Rumi by Molana Shah Hakeem Muhammad Akhtar
He may also be stalled for many years, like in the case of Hafiz Ladinsky, p. History Of Literature This aspect of ‘irfan resembles theological philosophy falsafeh-ye ilahiwhich also seeks to describe being.
Body, heart, and soul obscured the path, until Body melted into heart, heart in soul, and soul in love itself.
Stay updated to all the latest features and event notifications on Rekhta. Both these affirmations, transcendence and anthropomorphism, makes the Islamic worldview distinct from the pantheist one, which is based on the flow of God in the World. It is perhaps not fair to give only a brief section to this subject in any academic discussion. Ever since I was cut from the reed-bed, Men and women have moaned from my sound.
Tell me, was Muhammad, the greater servant of God, or Bayazid Bistami? Marif Shumara Number Click here to sign up. Tazkira Auliya-e-Rajasthan Volume Thine eye hath wrought my ruin, but so my love Send it, a thousand fuhhan to the woe! Astonishment The experience of Unity of Being appears to be immersed in a hard paradox, where he feels that the beloved is both transcendental and nearer to him at the same time.
Gughan Part Intikhab.
He Rumi is his beloved Shamsfor he lives within him, there is no discord, no dichotomy. As self gets diminished, irfan reaches its apex.
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Here it is interjected that true knowledge is only attainable by the destruction or absolute submission of self. Burhan jild,shumara-4,Oct Shumara Number Insha-e-Momin Momin Ke Khutut Maqalat The cloaked, bitter and bitterly resented Shams is the Socratic figure who shifts the axis with his entrance, and marks the permanence in that shift with as dramatic a departure. Fugha recounts his own mystical journey through the stars in The Nocturnal Journey Kitab al-Isra written in Ee dar dil mann nashisteh bagshaada darri Jaz tu degri najwaeem wa koo degri Baahir keh z dil daad zaaram daffai guft Tu dafa mudda keh neest az tu guzri You opened my heart’s door, sat down inside.
It is a rope held tight for too long, tense with longing and prolonged servility.
Zar Kamil-e-Ayyar maiyar-ull-ashaar Do you understand what I mean by having grown tired of myself? Remember me on this computer.